A recollection of the Rev. G.C. Rankin, looking back on his school days in the eastern United States, circa 1870:

"Among the students was a bright young fellow who had been under the tuition of the old teacher three or four years and he had been making a specialty of phrenology, and occasionally the boys would congregate in one of the rooms and Bob Rutherford would examine their heads, especially the new boys. He would take the boy, measure his head, place his hand upon the several bumps and call them by name and then decide whether or not he had any aptitude for study or any outlook for development. I had to submit to this ordeal. It was not exactly hazing, but it was on that order. I was somewhat credulous and disposed to believe what was ordinarily told me and, in some sense, this was a serious matter to me. It was made such by those who witnessed the proceeding. The fellow proceeded to measure my head from the forehead to the back, and from one ear to the other, and then he pressed his hands upon the protuberances carefully and called them by name. He felt my pulse, looked carefully at my complexion and defined it, and then retired to make his calculations in order to reveal my destiny. I awaited his return with some anxiety, for I really attached some importance to what his statement would be; for I had been told that he had great success in that sort of work and that his conclusion would be valuable to me. Directly he returned with a piece of paper in his hand, and his statement was short. It was to the effect that my head was of the tenth magnitude with phyloprogenitiveness morbidly developed; that the essential faculties of mentality were singularly deficient; that my contour antagonized all the established rules of phrenology, and that upon the whole I was better adapted to the quietude of rural life rather than to the habit of letters. Then the boys clapped their hands and laughed lustily, but there was nothing of laughter in it for me. In fact, I took seriously what Rutherford had said and thought the fellow meant it all. He showed me a phrenological bust, with the faculties all located and labeled, representing a perfect human head, and mine did not look like that one. I had never dreamed that the size or shape of the head had anything to do with a boy's endowments or his ability to accomplish results, to say nothing of his quality and texture of brain matter. I went to my shack rather dejected. I took a small hand- mirror and looked carefully at my head, ran my hands over it and realized that it did not resemble, in any sense, the bust that I had observed. The more I thought of the affair the worse I felt. If my head was defective there was no remedy, and what could I do? The next day I quietly went to the library and carefully looked at the heads of pictures of Webster, Clay, Calhoun, Napoleon, Alexander Stephens and various other great men. Their pictures were all there in histories.

Among them all there was but one that gave me any encouragement, and that was John C. Calhoun's. My head, so far as I could observe, looked somewhat like his. Then I read a great deal about him and concluded that if John C. Calhoun had made the great man who figured, as he did, in National affairs, there was some hope for me! But the mischief done me by that foolish incident gave me anxiety for some time to come."

-Rankin, The Story of My Life Or More than a Half Century as I Have Lived It and Seen It Lived. 1912, pp. 123-4.

 

See also: The English journalist and reformer Harriet Martineau, in her Autobiography, describes her experiences of two head readings in London and her intention to leave her skull to phrenology.

 

Have a look at the next page: Philosophies of Phrenology some of the best selling Victorian books were influenced by phrenology.

See also: Electronic texts available only here.